Whether or not one agrees with Noam Chomsky's positions of principle on the Palestine issue - in particular his stubborn support for the "sensible" two-state solution - he remains what Elie Wiesel, to whom the phrase is usually applied, is most emphatically not: a moral instance. Chomsky's Deterring Democracy is the book that woke me up to political realities (disgracefully belatedly) some twenty years ago, and I still recommend it wholeheartedly. Now 83 years old, Chomsky is in Gaza where he was among those awaiting the arrival of the humanitarian ship SV Estelle when it was hi-jacked by Israeli state pirates. Here is Chomsky's latest and strongest statement on the matter:
Sunday, October 21, 2012
Wednesday, October 17, 2012
Russell Tribunal in East Village III: Final Reflections
At
the closing press conference of the New York Russell Tribunal on Palestine, 95-year-old
Stephane Hessel, last surviving co-author of the Universal Declaration of Human
Rights, exhorted the media to “BE BRAVE!”
So: were the media listening? Unfortunately, as far
as the mainstream newspapers are concerned, the response is a predictable
negative. The only mainstream “listener” was Sohrab
Amari, an assistant books editor at the Wall Street
Journal (if a paper so far to the right can truly be describes as
“mainstream”). However, he only turned up on the first day and clearly was
listening with only one ear.
Typically, even the headline of this article was
inaccurate: Israel on Trial in New York.
As far as the Tribunal is concerned, Israel was condemned according to due
process at the International
Court of Justice in The Hague in July 2004. It has not
been in the dock at any session of the RToP, which has concentrated on the
question of international complicity with Israel’s crimes. Hence Amari’s
whinges that “there was no one to speak for the defendant, the world’s sole
Jewish state” and that “the verdict was never in doubt” were deliberately
beside the point.
In fact it appears that jury member Roger Waters
informed Amari that the RToP “is a people’s tribunal and we do invite the other
side to attend.” Amari wonders parenthetically “Why would the Israelis have
declined such an invitation”? However, at the very start of the event Pierre
Galand informed the audience that not alone had Israel declined to attend, but
that neither of the actual defendants – the US government and the UN – had even
responded to the Tribunal’s invitation to send representatives.
According to the self-styled “news dissector” Danny
Schechter, who gives a largely fair account of the event, Amari
repeatedly complained to him that “‘It’s so one sided…’” Schechter comments:
“That was strange coming from a member of the Journal’s Opinion page that is
known for being… as one-sided as they come.”
Schechter himself, however, writing for the
informative but erratic website Global Research,
gave a rather misleading impression of the atmosphere at the Tribunal: “the
whole event tended to be passionless, academic and legalistic. There were long
lectures on legal precedents that the lawyers in the room might have
appreciated but put some people around me to sleep.”
Certainly I noticed nobody sleeping, and if anybody
was so inclined there was nothing to stop them from stepping into the foyer and
sampling some of the delicious and punch-packing Ethiopian coffee laid on
gratis for participants. And how could a legal tribunal, even a civil one, be
anything other than “academic and legalistic”? My own feeling, and one that was
shared by everyone whom I met, was that the atmosphere was enthusiastic and,
indeed, passionate.
However, Schechter dealt convincingly with an issue
that had puzzled (and, to be honest, disappointed) me: the total absence of
Zionist protestors outside the Cooper Union. Here’s Schechter’s take:
[At
the Capetown session of the RToP] South African supporters of Israel mounted an
angry protest that drew major media attention. Perhaps that’s why the
often vociferous pro-Israel lobby in New York stayed away this time, hoping the
Tribunal and its findings would be ignored…
Another considered account of the Tribunal that
nonetheless made what I consider to be unjust and rather gratuitous criticisms
came from Christopher
Federici, who contributed it to the Palestine Chronicle. Referring to the testimony from Vera
Gowlland-Debbas, former Rapporteur for the UNCHR,
Federici writes:
The sobering inference from this
testimony is that the existing international legal framework is insufficient in
addressing the Israeli occupation, as the establishment dominated by American
and European elite [sic] is clearly disinclined to act upon its own mandate. Mired in
cynicism, the entire mission of the Tribunal appeared futile with its strict
emphasis on discussing a power structure that most speakers acknowledged
provides little recourse for Palestinians.
Why “mired in cynicism”? Surely the cynicism is
elsewhere, and surely it was part of the brief for the RToP to ascertain the
insufficiency of the existing international legal framework and to establish
that it “provides little recourse for Palestinians”? But there’s more:
Ultimately, the Tribunal appeared
conflicted by stark contrasts between the desire to project a sense of
procedural legality and the inescapable underpinnings of activism that drove
the very desire to organize. This conflict, it could be argued, sullied the
effectiveness of either initiative.
Where is the conflict? That there is a complex dialectic
between the respective underpinnings of procedural legality on the one hand and
activism on the other is self-evident, not least to international lawyers and
activists, and is seen by most of them (in my opinion and experience) as a
productive factor. I met nobody in New York who felt "sullied", but then I didn't meet Mr Federici.
Similar language was used in a
still more damaging article by Abraham
Greenhouse, who blogs at the widely respected website Electronic Intifada to which I am myself
an occasional contributor.
While
the “witnesses” were mainly international law experts at home in the world of
inter-governmental bodies and narrowly-defined protocols for advancing an
action, the majority of attendees… were
oriented toward grassroots activism operating largely outside of such channels.
This particular contradiction resonated throughout the entire event.
Once again, where
Greenhouse sees a contradiction I see a dialectic. He seems to see “grassroots
activists” as brawny doers indifferent to theoretical refinements, as opposed
to narrow specialists with their heads in the law-books, thereby grossly caricaturing both. His claim that
the
very experts explaining the myriad ways in which the United Nations and all its
organs were so thoroughly broken had yet to relinquish the idea that these
remained the most viable mechanisms for achieving justice for Palestinians
bears no relation to
the strong critiques of the UN voiced by, among others, Vera Gowlland-Debbas,
Phyllis Bennis, or Peter Jansen. Furthermore, the Tribunal's conclusion that the UN is itself in violation of international law in its failure to implement its resolutions on Israel is surely radical and important. Greenhouse's huffy assertion that
Grassroots
Palestinian activists and their allies are no longer accustomed to such a
dismal view of their own agency
belies the fact that
no such “dismal view” was forthcoming (except perhaps from the increasingly
dismal Noam Chomsky), the vitality of civil society activism having been emphasised
by speaker after speaker.
In short the “futility of relying on [the] UN”
mentioned in the title of Greenhouse’s piece and posited by him as a critique
of the RToP could, on the contrary, have served as a subtitle for the Tribunal
itself. Greenhouse reserves his most pompous pronouncements for the end of his
article:
I’m less concerned about finding the perfect
descriptor[sic] for Israel’s ongoing assault on the lives and rights of
Palestinians than I am about fighting it. The terms that matter most to me
begin with B, D, and S.
By Jove, the man thinks he has invented the wheel! Greenhouse seems to be implying that none of
the speakers at the Cooper Union share his heroic desire to fight for
Palestinian rights. But not alone was BDS advocated by many these speakers, it was also at the heart of the three previous
sessions – I can well remember the collective intake of breath when it was
advocated, against all expectations, in the conclusions of the jury at the
end of the first (Barcelona) session. Indeed the advocacy of BDS by such a
venerable institution may be instanced as one of the many refutations of Norman
Finkelstein’s deplorable thesis that BDS is a “cult”!
Nobody would suggest that Palestinian rights activists
should refrain from critique of the Russell Tribunal out of some misplaced
sense of loyalty, and in the course of these blogs I’ve made one or two
criticisms of my own. Nonetheless, many of the criticisms in “progressive” outlets
are less than comradely; they give the impression that certain vain activists
feel that a bunch of toffee-nosed intellectuals is attempting to trespass on
their territory.
Ultimately, the RToP is simply another tool in the
struggle for Palestinian rights, which is simultaneously a struggle for a
better world order. We can never have too many such tools.
*
As I was writing this piece, I discovered that RToP
coordinator Frank Barat had published his
own response to some of these criticisms. I’m proud to end my own account
of the New York session with Frank’s words:
So
don't get me wrong, criticism is important, actually crucial. Receiving feedback
from activists about the tribunal's work is essential. No one is perfect. We
strive on constructive criticism. But please be fair.
Monday, October 8, 2012
Russell Tribunal in the East Village II: "We need this thing to go viral!"
The Cooper Union is particularly proud that on 27th
February 1860 Abraham Lincoln delivered one of his most famous
speeches there, perhaps the one that resulted in his election as US
president. One sentence is singled out and printed on a plaque in the building’s
foyer: “Let us have faith that right
makes might, and in that faith, let us, to the end, dare to do our duty as we
understand it.”
In the course of the
fourth session of the Russell Tribunal I reflected on this quotation
repeatedly, and came to the conclusion that its fine sentiments are as
dangerous as they are uplifting. For is it not the USA’s unshakeable conviction
that it is always right, that being right is in fact its manifest destiny,
that has led it so consistently to abuse its might? Aggressive
self-righteousness – George W. Bush’s “I know how good we are” – is one of the
factors that have placed the USA in the dock at the Cooper Union.
The US and Israeli
governments, incidentally, were invited to send representatives to the
Tribunal. Neither self-righteous power was righteous enough to respond.
*
The second day of the RToP
was so packed that I must confine my attentions to a few contributions. The
full proceeds can anyway be found on
the RToP’s website.
Once again, the session
began with a highlight. Although Palestinian-Canadian Diana Buttu, a former legal
advisor to the PLO, chose to jettison her prepared text and speak ad lib, her
speech came across as one of the most focussed and structured contributions of
the weekend, as well as being moving and passionate.
The goal of the “peace
process”, under American tutelage, has been to cement Zionist policy. From 1967
until the Reagan era, the colonial settlements were defined as “illegal”. Under
Clinton they ceased to be illegal and became “obstacles to peace”. Under Obama
they have ceased to be either illegal or obstacles to peace, whereas “continued
settlement activity” is defined as “illegitimate”. This transformation of
illegality into legality typifies US policy. She mocked the common trope that “we
all know what a solution looks like”, viz, a two-state arrangement with
territorial adjustments. “Do we?” she asked rhetorically, pointing out that the
incorporation if illegal colonial settlements into Israel “proper” would merely
constitute a further massive redrawing of borders in Israel’s favour.
Buttu concluded by
thanking the Russell Tribunal “for bringing Palestine to the USA”. Although bringing
Palestinians to the USA is just as fraught as difficulties, there are so many
brilliant Palestinian intellectuals based here (Joseph Massad, Rashid Khalidi,
Ali Abunimah are names that spring to mind) that it is difficult to understand
why, apart from Buttu and in the absence of Huwaida Arraf (unfortunately
prevented by illness from participating), there was only one other Palestinian
contributor to the Tribunal.
This was the historian Saleh
Hamayel, also known as Abd al-Jawad or Abdul-Jawad,
a confusion of nomenclature that he related to that between (jury member) “Dennis
Banks” and “Naawakamig”. Billed
to discuss the relevance to Palestine of the concept of sociocide, Hamayel, a fiery orator, suggested that it replace apartheid which he deemed inapplicable
to the Palestinian situation because it is not strictly comparable to apartheid
South Africa.
This gave rise to an
extraordinary moment in the ensuing question-and-answer session when jury
member Michael Mansfield QC demanded that Hamayel provide the official UN
definition of apartheid, repeatedly interrupting him when he attempted to
reply. Mansfield’s substantive point was correct – the Capetown
session of the RToP had gone to great lengths to establish that the relevance
of apartheid to Israel/Palestine consists not in analogies with South Africa
(although such analogies exist), but in the applicability to both regimes of the
Apartheid Convention. However, while it was shocking enough to see an expert
witness being attacked by a jury member, it was doubly shocking that the victim
was a Palestinian; cries of “shame” were audible from the audience. Fortunately
Hamayel, who had survived repeated imprisonment without trial by the Israelis,
did not seem particularly dismayed.
The legendary Norwegian
sociologist Johan Galtung, who first framed the
concept of sociocide, spoke to define it: “the killing of a society’s capacity
to survive and reproduce itself”. In subsequent discussion it was agreed
(although possibly not by the slightly cryptic Galtung) that while the concept
undoubtedly has descriptive power in relation to the destruction of Palestinian
society, the fact that it is currently not defined as a crime under
international law and is anyway subsumed under the definition of genocide limits
its relevance to the case at hand.
Russell Means, “the
most famous American Indian since Sitting Bull and Crazy Horse”, was to have spoken on The Sociocide of the Native
Americans, but at the last moment this former supporter of the
right-wing Nicaraguan Contras was replaced via skype by Ward Churchill, an equally controversial figure among native Americans. He appeared to be saying forceful things about the relationship between genocide and sociocide, but unfortunately a technological gremlin caused
his words to become increasingly incomprehensible.
Other gremlins interfered with the day’s most
eagerly anticipated speaker, Noam Chomsky.
Laryngitis prevented his turning up in the flesh, while his self-confessed technical
incompetence meant that, in contradiction to Means, we could hear him clearly
but see on-screen only a ghostly outline of his featureless head surmounted by
that enviable mop of white hair.
Chomsky’s Retrospect
and Prospect concentrated mainly on the former, and on that level was
comprehensive and incisive. His final words, however, were “the prospects are
grim”, after which he lapsed into stubborn silence. The somewhat gothic nature
of Chomsky’s overall performance cast a pall of gloom over many audience
members, but two sprightly contributions helped to dispel it.
Theologian David Wildman displayed
a welcome and irrepressible sense of humour although his subject, Christian Zionism and the Israel Lobby,
was potentially one of the most depressing imaginable. Having usefully linked the
Israel Lobby (of which Christian Zionists are a major component) to Eisenhower’s
military-industrial
complex, he listed seven
nefarious traits characteristic of Christian Zionism: it is dualistic (good
versus evil – “I know how good we are”), provides a religious apology for
US/Israeli militarism as part of God's plan, sees truth as based on belief
rather than facts, provides a theological apology for US imperial/corporate
power, has an insatiable need for official enemies (czarists, communists, Muslims),
considers all pro-peace and pro-justice groups to be enemies, and advocates the
most extreme forms of right-wing populism. He was severely critical of
mainstream (“liberal”) Christianity for its failure to condemn Christian
Zionism unequivocally, and (prodded by jury member Mairead Corrigan) concluded
that when the Church allies itself with power, “just war theory” is an all too natural
consequence.
Phyllis
Bennis of the Institute for Policy Studies delivered the most exhilarating
speech of the day, one involuntarily spiced by a Freudian slip of the tongue
when she described Kofi Annan as “former Secretary General of the United States”.
While she catalogued a woeful litany of US abuses of the UN, she also listed a
succession of hopeful developments such as the increased independence of Latin
American countries and their willingness to espouse the Palestinian cause, and
the unexpected (if vain) rebellion
of delegates at the recent Democratic Convention when called upon to
reinstate language describing Jerusalem as the capital of Israel, in violation
of international law. Asserting that international civil society campaigns
focussing on a single issue were more effective than a multiplicity of national
campaigns on separate issues, she recommended the multinational Veolia as an appropriate target.
*
On Monday morning, 8th October, at the Church
Center for the United Nations directly opposite the United Nations
building, a press conference was held at which Michael Mansfield read out the “Executive
Summary of the Findings of the Fourth Session of the Russell Tribunal”. Here
are the most relevant conclusions:
The Tribunal finds that Israel’s
ongoing colonial settlement expansion, its racial separatist policies, as well
as its violent militarism would not be possible without the US’s economic,
military, and diplomatic support…
It is the opinion of this
Tribunal that the US has committed the following violations of international
and US law:
By enabling and financing Israel’s
violations of international humanitarian and human rights norms, the US is
guilty of complicity in international wrongful acts…
By obstructing accountability for
violations of the Geneva Conventions, the US has failed to meet its obligations
as a High Contracting Party…
In continuing to provide economic
support for settlement expansion, the US is also in violation of the
International Court of Justice’s jurisprudence…
By stonewalling an international
resolution to the conflict by abusing its veto power within the Security
Council, the US is in violation of several provisions of the UN Charter…
By failing to condition military
aid to Israel… on its compliance with human rights norms and strict adherence
to the law of self-defence, the US is in violation of its own domestic law.
…[T]he UN’s failure to take
action proportionate to the duration and severity of Israel’s violations of
international law…, and by not exhausting all peaceful means of pressure
available to it, the UN does not comply with the obligations that States have
conferred on [it]. …[B]y its failure to act more strongly than it does, the UN
violates international law. The effect of these failures is to undermine the
rule of law and the integrity and legitimacy of the institutions of international
law.
The lack of concrete UN action
against Israel constitutes an internationally wrongful act… [T]he UN must stop
its wrongful omission and compensate for the damage suffered by Palestine.
In conclusion, the Tribunal proposed that change can
be achieved by
1. 1. The
mobilization of international public opinion… via the various manifestations of
civic society:
a. Networks,
movements with particular emphasis upon the Boycott, Divestment and Sanctions
movement, trade unions and other campaigns.
b. Social
media networks.
2. 2. Paying
attention to the vital role of criminal and civil litigation against the
perpetrators of the various violations before domestic courts.
3. 3. The
referral of crimes committed in Palestine to the
I[nternational]C[riminal]C[ourt] by the Security Council or by the acceptance
of the Declaration made by the Palestinian government in January 2009 accepting
the competence of the ICC.
4. 4. Reforming the UN itself, for example by the
abolition of the veto by the five permanent
members of the Security Council…
*
At this press conference 95-year-old Stephane Hessel,
last surviving co-author of the Universal Declaration of Human Rights, exhorted
the media to “BE BRAVE!” Over the
next few days it will be interesting to see whether they, and particularly the
mainstream media, are paying attention. The philosopher Bertrand
Russell wished his Tribunal to “prevent the crime of silence”, but this noble
aim can easily be subverted by the media which, more often than not, are
complicit in the propagandistic aims of power.
I shall return in my next blog to this issue, and to
the overall questions raised by the whole RToP project. Meanwhile, let superstar
Roger Waters have the last word:
“We need
this thing to go viral!”
Saturday, October 6, 2012
Russell Tribunal in the East Village I
It is 10 A.M. and the first day of the Russell Tribunal on
Palestine (RToP) should already have started. However, the queue outside
the Cooper Union in New York’s East Village has barely moved since I joined it
almost an hour ago. By now it is reputedly almost 1000 strong and there are
dark rumours that it will be noon before it has been fully accommodated in the
historic building’s Great Hall.
This being the USA, the problem is security. It
appears that attendees are being allowed into the venue six at a time, where their
bags are searched and they are screened by a metal detector. Every so often an RToP
volunteer sallies forth and thanks us for our patience. I have now rounded the
corner and am within sight of the main entrance, which is good, but am standing
in the sun, which is bad because it forces me to don a baseball cap that makes
me feel stupid.
Now a Cooper Union security man emerges and tells us
to place our bags and rucksacks on the ground beside us. Another security man
materialises, leading a diminutive Labrador dog on a leash. The dog, wagging
its tail amiably, sniffs our bags, and its master gestures us to move towards
the door. The metal detector has been abandoned, and now everything moves
rapidly. Being a Luddite and a dog-lover, I feel doubly vindicated.
Inside, I meet many old friends and associates,
people whom I have encountered at conferences and demonstrations on behalf of
Palestinian rights in Dublin, London, Paris, Brussels, Geneva, Barcelona and previously
here in New York. Although we are all conscious of the seriousness of the
occasion, there is also something of the feel of a family reunion – and to
enhance it, here is my sister Patricia, in harness as a translator for the
Tribunal.
At last, over an hour late, we are ready to start.
Pierre Galand, Belgian socialist ex-senator, veteran of innumerable solidarity
campaigns but most intimately associated with the cause of Palestine through
the Association Belgo-Palestinienne,
the European
Co-ordinating Committee of NGOs on the Question of Palestine (ECCP), and
now the RToP, welcomes us to the session. He deplores that fact that neither Leila Shahid, Palestinian
Authority Ambassador to the European Union, nor Raji Sourani, founder and
director of the Palestinian Centre for Human Rights, was able to obtain a visa
to come to New York. He warns us that since this is a tribunal and not a public
meeting we must resist the temptation to applaud at any stage. He is warmly
applauded.
We stand as the international jury enters: Dennis Banks, Angela Davis, John Dugard, Miguel Angel
Estrella, Stéphane
Hessel, Ronnie
Kasrils, Mairead
Maguire, Cynthia
McKinney, Michael
Mansfield QC, Alice Walker and
Roger Waters.
Pierre Galand announces the first speaker, the
Israeli historian Ilan
Pappé. The audience spontaneously bursts into applause, and Pierre almost loses
his considerable cool. “Please do not applaud! The audiences in Capetown were
able to obey this simple rule – why cannot we do it in New York?” Nobody looks
particularly contrite.
Ilan speaks about the history of Zionism. I have
often seen and heard him speak, but today he outdoes himself: clarity, passion
and humour culminate in a plea not to allow advocacy for the Palestinian cause
to be limited by the parameters of an increasingly illusory “two-state solution”
– all conveyed effortlessly within a 20’ time-span. This will be a hard act to
follow.
He is followed by Peter Hansen, former
Commissioner-General of the United Nations Relief and Works Agency (UNRWA). He
does not attempt a history of the UN’s involvement in the Palestine issue, but characterises
the organisation under six headings: its role as source and generator of
International Law, its responsibility for implementing these laws, its role in
interpreting them, its supervisory/monitoring role, its humanitarian activities
(in particular UNRWA), and its institution-building capacity. The UN, he
believes, cannot be reformed from within but only by civil society pressure on
its constituent governments.
The British activist Ben White has been handed the
daunting task of outlining “Israeli Policies Since 1948”, but is clearly
determined that his audience will not be starved of its lunch for longer than
necessary. The Law of Return, the Absentee Property Law, the Law of Human
Dignity and Liberty, the Jewish National Fund, the World Zionist Organisation,
the Jewish Agency, the Judaisation of the Negev and Galilee – they fly past at
a rate that would be bewildering were it not for Ben’s calm articulacy.
At some point Frank
Barat, Tribunal coordinator, shows a bald, elderly black gentleman to his
seat. I experience a deep frisson as
I realise that this is Harry
Belafonte, legendary singer and vocal
human rights activist, a hero of my distant childhood. With him in the
audience and Davis, McKinney and Walker on the jury, it seems that the icons of
black America – all except their president, Barack Obama – are uniting on the
side of the persecuted Palestinians. This in itself could be a major factor
leading to a shift in US public opinion.
After lunch, law Professor and author John Quigley
speaks on The Establishment of a
Palestinian State, and is unambiguous in his support for the Palestinian
Authority’s attempts to achieve statehood at the UN. This, of course, is a
controversial question but Quigley is quietly convincing. Indeed he claims that
there has in fact been a Palestinian state since at least 1924, while conceding
that not everyone would agree with him.
International lawyer Vera
Gowlland-Debbas delivers the day’s lengthiest and most technical exposition,
on the legal responsibilities of the UN. From the start she expresses her
conviction that the UN has failed in those responsibilities, at least as far as
the Palestinians are concerned. She concludes that the double standards of the
Security Council have endangered the principle of the rule of law in
international affairs.
Pakistani-American international lawyer Susan
Akram speaks on Palestinian Refugees
and the United Nations. She threads her way carefully through the anomalies
introduced by UN General Assembly Resolution 194 which, by guaranteeing
Palestinian refugees the right of return, at a stroke separated their fate from
that of refugees destined for resettlement, whose interests are ably represented
by the UNHCR. The
creation of UNRWA catered to the material needs of Palestinian refugees while
depriving them of advocacy, which does not come within UNRWA’s mandate. These
refugees therefore find themselves in a legal limbo.
The absence of a Palestinian voice among today’s
speakers would have been powerfully rectified by Raji Sourani. In the event, he
is represented by Jeanne Mirer,
president of the International Association of Democratic Lawyers. While she
provides numerous details and statistics about the baleful consequences of
Israel’s occupation and siege of the tiny Gaza Strip, what hits home most
forcefully is the evidence in her manner and tone of voice that what she has
seen in Gaza has shocked and angered her profoundly.
And thus the first long day of the fourth
international session of the Russell Tribunal on Palestine draws to a close.
Audience and participants stand around and gossip for a time, then a bunch of us
repair to a bar where I drink ginger ale while my companions enjoy $5
happy-hour cocktails.
Returning home to my refuge in the upper West Side,
I change trains at Times Square. On the platform a skinny black man is playing
Beethoven’s Für Elise on a steel drum.
Catching my eye he interrupts himself and chirps “hi, daddy!” before resuming
his startling performance. This is slightly disconcerting, but this is New
York, New York…
Friday, October 5, 2012
A Hopeful Kick-off
I'm writing this in New York City. I have just returned from Barnard College, a private women's college affiliated to Columbia University, where I attended the "Kick-off Celebration" for the Russell Tribunal on Palestine.
The RToP, named after the British philosopher and humanitarian Bertrand Russell, is a people's tribunal that was first envisioned in 2004 after it became clear that the international community (including, be it said, the government of Ireland) intended to ignore the legal consequences of the International Court of Justice’s 2004 Advisory Opinion on the construction of a wall in the Occupied Palestinian Territory:
All States are under an obligation not to recognize the illegal situation resulting from the construction of the wall and not to render aid or assistance in maintaining the situation created by such construction; all States parties to the Fourth Geneva Convention relative to the Protection of Civilian Persons in Time of War of 12 August 1949 have in addition the obligation, while respecting the United Nations Charter and international law, to ensure compliance by Israel with international humanitarian law as embodied in that Convention.
The Barnard event was co-sponsored by Columbia Students for Justice in Palestine, the Black Students' Organization (BSO), LUCHA, Students Against Mass Incarceration, International Socialist Organization, Radical College Undergraduates Not Tolerating Sexism, Turath (the Arab Students' Organisation at Columbia University), and the Muslim Students Association. In keeping with this mix, the performers and the audience represented a multicultural/multiethnic/multiracial diversity that, united in support of Palestinian human rights, itself generated a heady feeling of hope and optimism. The people of the world are with the Palestinians, even if their governments are not!
This blog is not setting out to be a review of the event, which a late start combined with my jet-lag induced me to leave before the end. However, the two hours that I experienced featured a succession of highlights, ranging from The Peace Poets through American Indian Movement leader Dennis Banks (who disappointingly disavowed any Irish heritage) to the gloriously zen Alice Walker.
The New Internationalist has just published an article called Palestine is no longer a dirty word by my friend Frank Barat, who has been coordinator of the RToP since it started. I want to finish up with a quotation from this that conveys better than anything I've read recently the reasons why so many people all over the world are passionately committed to the Palestinian cause:
Palestine is not a faraway conflict between Jews and Muslims. Palestine is about us, all of us. Palestine is about human civilization and what it represents. Palestine is about the world we are living in. Its history, its present and its future. Palestine is about Greece, Spain. The names are different but the struggle is the same. It is a struggle for justice, dignity, freedom, respect, humanity, love – and it is an exhilarating one.
And, I might add, Palestine is about Syria and Iran and Somalia - and Ireland. Over the next two days the struggle will continue in the Cooper Union, when the RToP's international jury will place the United States and the United Nations in the dock.
The RToP, named after the British philosopher and humanitarian Bertrand Russell, is a people's tribunal that was first envisioned in 2004 after it became clear that the international community (including, be it said, the government of Ireland) intended to ignore the legal consequences of the International Court of Justice’s 2004 Advisory Opinion on the construction of a wall in the Occupied Palestinian Territory:
All States are under an obligation not to recognize the illegal situation resulting from the construction of the wall and not to render aid or assistance in maintaining the situation created by such construction; all States parties to the Fourth Geneva Convention relative to the Protection of Civilian Persons in Time of War of 12 August 1949 have in addition the obligation, while respecting the United Nations Charter and international law, to ensure compliance by Israel with international humanitarian law as embodied in that Convention.
The Barnard event was co-sponsored by Columbia Students for Justice in Palestine, the Black Students' Organization (BSO), LUCHA, Students Against Mass Incarceration, International Socialist Organization, Radical College Undergraduates Not Tolerating Sexism, Turath (the Arab Students' Organisation at Columbia University), and the Muslim Students Association. In keeping with this mix, the performers and the audience represented a multicultural/multiethnic/multiracial diversity that, united in support of Palestinian human rights, itself generated a heady feeling of hope and optimism. The people of the world are with the Palestinians, even if their governments are not!
This blog is not setting out to be a review of the event, which a late start combined with my jet-lag induced me to leave before the end. However, the two hours that I experienced featured a succession of highlights, ranging from The Peace Poets through American Indian Movement leader Dennis Banks (who disappointingly disavowed any Irish heritage) to the gloriously zen Alice Walker.
The New Internationalist has just published an article called Palestine is no longer a dirty word by my friend Frank Barat, who has been coordinator of the RToP since it started. I want to finish up with a quotation from this that conveys better than anything I've read recently the reasons why so many people all over the world are passionately committed to the Palestinian cause:
Palestine is not a faraway conflict between Jews and Muslims. Palestine is about us, all of us. Palestine is about human civilization and what it represents. Palestine is about the world we are living in. Its history, its present and its future. Palestine is about Greece, Spain. The names are different but the struggle is the same. It is a struggle for justice, dignity, freedom, respect, humanity, love – and it is an exhilarating one.
And, I might add, Palestine is about Syria and Iran and Somalia - and Ireland. Over the next two days the struggle will continue in the Cooper Union, when the RToP's international jury will place the United States and the United Nations in the dock.
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